Holy Harrismith 2

Harrismith had the biggest influx of people in its history recently. Well, that would be my guess. I don’t think even the Rhino Rally ever brought in THIS amount of people! I mean those rowwe hard-drinking bliksems fit a maximum of two people on their vehicles . .

– a rhino rally – I think –

. . . whereas I would guess the teetotal Shembes are unlikely to put less than sixty people in a sixty-seater bus? And there were LOTS of those buses in town. The view is the eastern side of town with the mountain behind you.

– shembe buses and cars – 95 Stuart Street in the circle – our house 1960 to 1973 –

In a way they were coming home: The founder of the Shembe church, Isaiah Mloyiswa Mdliwamafa Shembe, was born in 1865 at Ntabamhlophe outside Estcourt in the Drakensberg region of Natal. When he was very young his family fled from Shaka during the Mfecane period to the Harrismith district of the Orange Free State, ending up there as tenants on a farm of ‘an Afrikaner family named the Graabes.’

Then the stories start: Like many other people of Harrismith he absorbed the local spirits; and like many ‘prophets’ before him, young Shembe ‘died and was resurrected at the age of three when relatives sacrificed a bull before his body could be interred’; He was ‘visited by God on many occasions;’ He was ‘taught how to pray by God himself;’ When he was told to ‘find a place to pray to God,’ he tried the Wesleyan Church that was nearby. However they were not right for him: they didn’t know how to baptise properly. Then came the Boer War and, abandoning his wives, he spent some time on the Rand. He joined a Baptist church there. After he returned to Harrismith the leader of his new church came to his place in 1906 to baptise Shembe. Proper baptism under water, not just a drop of water on your forehead, Methodists!

Shembe went to Natal and started accumulating followers. He would send them ahead to new areas to pronounce him as a ‘Man of Heaven.’ As his success and number of followers grew, so did his power. What you ate, what you thought, what you wore, what you did, how men were to rule over their women, was all prescribed by the great man. A lot of what you had to do happened to make him rich. Hey! Coincidence! The legend grew. Shembe must have been highly intelligent and astute, as he told vivid parables, and showed uncanny insights into people’s thoughts. He also did the dramatic healing trick. He composed music, writing many moving hymns; he had his sermons reduced to writing and they became scripture, and he provided his followers with a rich liturgical tradition based on modified forms of traditional Zulu dancing.

The Shembe Bible is known as the Book of the Birth of the Prophet Shembe. Their writings say ‘On March 10, 1910; It was the arrival of the Prophet Isaiah Shembe at KwaZulu Natal (Durban) from Ntabazwe (Free State), as he was instructed by the Word of God to do so. The Word of God told Shembe that they will meet at KZN (KwaZulu Natal).

In the 1930s Shembe commissioned his friend and neighbour, the renowned John Dube, to write his hagiography. The book uShembe, appeared shortly after his death, and contains much of the essential Shembe lore and hagiography, but Dube was an ordained minister and not a Nazarite, so he does not only present Shembe in flattering terms: his bona fides as a prophet are questioned, and his undoubted skill at extracting money from his membership is highlighted. Shembe’s son and heir, Shembe II, Galilee Shembe forbade his followers to read the book, as it was not only a hagiography, but also a bit biography! In it, Dube alleged that Shembe was in fact overtaxing rentals, that he was conducting baptism for payment – part of his fundraising for the church – that he was extorting money from members as he payed lobola for young girls whom he married, and that he was corrupt and exploitative.

Tch! Just what an ambitious prophet / saviour / manifestation of God doesn’t need: an honest biographer! Nor do the prophet’s wannabe exploiters want that truth.

A factor of the huge success of African Independent Churches like the amaNazaretha has been their emphasis on ‘Africa for Africans.’ This rationale, explicitly verbalised or implicitly assumed, has been the main cause for the break-away from the mainline or mission churches. History shows that this initial discontent with the patriarchal and euro-centric missionaries has continued to plague these church formations internally, even after self-governance and independence. Money and power corrupts, and they have splintered into many different internal groups and factions. Succession wrangles in the Shembe Nazaretha Baptist Church have given birth to the current seven factions, six of them headed by Shembe family members. Various battles have raged since 1935 when the original Shembe, Isaiah, died. The latest succession struggle started in 2011.

So who decides who is divinely anointed to lead the church? Not a God . . not a king . . not a council of elders . . not a national democratic government – No! A judge of the courts. The law of the land. Like, Step aside, this is not a small matter! I have brought my lawyers! The prize is reportedly worth many millions, and you don’t wait for an ‘anointment’ when there’s loot to be had and you want to get your hands on it.

So who went to Harrismith this year? Which faction? Don’t know . . we’d have to ask an insider. I just hope they didn’t ascend the mountain. Fragile Platberg does not need 6000 humans on it.

~~~~oo0oo~~~~

rowwe bliksems – motorbikers; bikers; rough diamonds; rough bastards; motorbike rally attendees

hagiography – a very admiring book about someone or a description of someone that represents the person as perfect or much better than they really are; biography of exaggerated, uncritical praise, usually of a religious person; I had to look that up

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