We have a new book out! ( – get it on takealot.com – )
OK, the author has a new book out, his first. School friend Harry ‘Pikkie’ Loots is Harrismith’s latest published author, following in the footsteps of FA Steytler, EB Hawkins, Petronella van Heerden and Leon Strachan. There must be more? Indeed – Pikkie reminded me of Johann Lodewyk Marais and Anita van Wyk Henning.
He has published it as an eBook – and I have now received my hard copy too.
I had the privilege and fun of reading it as he wrote and re-wrote it, as one of his proof-readers. It was a blast! I climbed his mountains without getting breathless – except occasionally from laughing, as we relived the olden daze..
Now you gotta realise, Pikkie is a mountaineer and trekker. These are phlegmatic buggers; unflappable; understated. So when he says ‘we walked and then crossed some ice and then we got here: ‘
. . with lovely pictures and fascinating stories along the way . . you must know what he doesn’t show you:
And this is the third highest peak he climbs in Africa! There’s more to come!
Those of us who climb Mt aux Sources should also remember how we drive to within an hour or two’s leisurely walk from the chain ladder. To get to these higher mountains there’s days of trekking before you reach the point in the picture. And there’s way less oxygen available up there! After reading some chapters I had to go’n lie down for a while.
Here’s the back cover blurb: ( – get the book on takealot.com – )
Riposte and Touché:
Pikkie appointed a fellow-mountaineering Pom John as another of his proofreaders. This John asked ‘What’s it with you Saffers and exclamation marks?’ I puffed myself up and replied the problem was not that we use too many; the problem was that Poms use too few!
John’s rejoinder was, “Not true. We use our national quota. It’s just that we allocate almost all of them to teenage girls.”
Harrismith had the biggest influx of people in its history recently. Well, that would be my guess. I don’t think even the Rhino Rally ever brought in THIS amount of people! I mean those rowwe hard-drinking bliksems fit a maximum of two people on their vehicles . .
. . . whereas I would guess the teetotal Shembes are unlikely to put less than sixty people in a sixty-seater bus? And there were LOTS of those buses in town. The view is the eastern side of town with the mountain behind you.
In a way they were coming home: The founder of the Shembe church, Isaiah Mloyiswa Mdliwamafa Shembe, was born in 1865 at Ntabamhlophe outside Estcourt in the Drakensberg region of Natal. When he was very young his family fled from Shaka during the Mfecane period to the Harrismith district of the Orange Free State, ending up there as tenants on a farm of ‘an Afrikaner family named the Graabes.’
Then the stories start: Like many other people of Harrismith he absorbed the local spirits; and like many ‘prophets’ before him, young Shembe ‘died and was resurrected at the age of three when relatives sacrificed a bull before his body could be interred’; He was ‘visited by God on many occasions;’ He was ‘taught how to pray by God himself;’ When he was told to ‘find a place to pray to God,’ he tried the Wesleyan Church that was nearby. However they were not right for him: they didn’t know how to baptise properly. Then came the Boer War and, abandoning his wives, he spent some time on the Rand. He joined a Baptist church there. After he returned to Harrismith the leader of his new church came to his place in 1906 to baptise Shembe. Proper baptism under water, not just a drop of water on your forehead, Methodists!
Shembe went to Natal and started accumulating followers. He would send them ahead to new areas to pronounce him as a ‘Man of Heaven.’ As his success and number of followers grew, so did his power. What you ate, what you thought, what you wore, what you did, how men were to rule over their women, was all prescribed by the great man. A lot of what you had to do happened to make him rich. Hey! Coincidence! The legend grew. Shembe must have been highly intelligent and astute, as he told vivid parables, and showed uncanny insights into people’s thoughts. He also did the dramatic healing trick. He composed music, writing many moving hymns; he had his sermons reduced to writing and they became scripture, and he provided his followers with a rich liturgical tradition based on modified forms of traditional Zulu dancing.
The Shembe Bible is known as the Book of the Birth of the Prophet Shembe. Their writings say ‘On March 10, 1910; It was the arrival of the Prophet Isaiah Shembe at KwaZulu Natal (Durban) from Ntabazwe (Free State), as he was instructed by the Word of God to do so. The Word of God told Shembe that they will meet at KZN (KwaZulu Natal).
In the 1930s Shembe commissioned his friend and neighbour, the renowned John Dube, to write his hagiography. The book uShembe, appeared shortly after his death, and contains much of the essential Shembe lore and hagiography, but Dube was an ordained minister and not a Nazarite, so he does not only present Shembe in flattering terms: his bona fides as a prophet are questioned, and his undoubted skill at extracting money from his membership is highlighted. Shembe’s son and heir, Shembe II, Galilee Shembe forbade his followers to read the book, as it was not only a hagiography, but also a bit biography! In it, Dube alleged that Shembe was in fact overtaxing rentals, that he was conducting baptism for payment – part of his fundraising for the church – that he was extorting money from members as he payed lobola for young girls whom he married, and that he was corrupt and exploitative.
Tch! Just what an ambitious prophet / saviour / manifestation of God doesn’t need: an honest biographer! Nor do the prophet’s wannabe exploiters want that truth.
A factor of the huge success of African Independent Churches like the amaNazaretha has been their emphasis on ‘Africa for Africans.’ This rationale, explicitly verbalised or implicitly assumed, has been the main cause for the break-away from the mainline or mission churches. History shows that this initial discontent with the patriarchal and euro-centric missionaries has continued to plague these church formations internally, even after self-governance and independence. Money and power corrupts, and they have splintered into many different internal groups and factions. Succession wrangles in the Shembe Nazaretha Baptist Church have given birth to the current seven factions, six of them headed by Shembe family members. Various battles have raged since 1935 when the original Shembe, Isaiah, died. The latest succession struggle started in 2011.
So who decides who is divinely anointed to lead the church? Not a God . . not a king . . not a council of elders . . not a national democratic government – No! A judge of the courts. The law of the land. Like, Step aside, this is not a small matter! I have brought my lawyers! The prize is reportedly worth many millions, and you don’t wait for an ‘anointment’ when there’s loot to be had and you want to get your hands on it.
So who went to Harrismith this year? Which faction? Don’t know . . we’d have to ask an insider. I just hope they didn’t ascend the mountain. Fragile Platberg does not need 6000 humans on it.
hagiography – a very admiring book about someone or a description of someone that represents the person as perfect or much better than they really are; biography of exaggerated, uncritical praise, usually of a religious person; I had to look that up
Way back in 1922 a Pom army major sat in the gentleman’s club in Harrismith and spoke condescendingly about our mountain, Platberg, as “that little hill”. What was ‘e on about? It rises 7800 ft above sea level and he was from a tiny chilly island whose ‘ighest point is a mere 3209 ft ASL! Being a Pom he was no doubt gin-fuelled at the time. Anyway, this ended up in a challenge to see if he could reach the top in under an hour, which led to me having to run up it years later. Because its there, see.
I had often run the cross-country course, which followed the mountain race route except for the actual, y’know, ‘mountain’ part. I had also often climbed the mountain, but strolling and packing lunch. When I finally decided I really needed to cross the actual mountain race proper off my list of “should do’s” I was larger, slower and should have been wiser.
The race used to be from town to the top of the mountain, along the top for a mile or so and back down. Sensible. That’s how I ran it in 1979. The medal then had a handy bottle opener attached!
Then some fools decided that wasn’t long enough (apparently a cross-country route needed to be 15km to be “official”!) so they added 3km of perfectly senseless meanderings around the streets of our dorp causing fatigue before I even started the climb.
It gets steeper, then at times its hands and knees
Top of One Man’s Pass looking back down on the City of Sin and Laughter
The best part, on top, heading for Zig-Zag pass
Run to A then to B and back (who added 3km of tar road!?)
Oh by the way, Major Belcher did get to the top in under an hour, winning the bet.
Some history from friend Etienne Joubert, who has also trotted the course:
It originated when, in 1922, a British soldier, Maj A E Belcher, returned to Harrismith where he had been stationed near 42nd Hill during the war. He was referring to Platberg as ‘that small hill of yours’, one Friday evening [lots of silly things are done on Friday evenings] and one of the locals (a certain Van Reenen – or maybe the chemist Scruby) immediately bet him that he could not reach the top (591 metres – just under 2000ft – above the town) in less than an hour.
The major accepted the challenge and set off from the corner of Stuart & Bester streets outside the old Harrismith Club near where the Athertons ran The Harrismith Chronicle the very next day. He reached the summit with eight minutes to spare. Afterwards Major Belcher presented a floating trophy as a prize awarded to the first athlete to reach the top of the mountain (the record time today is 22 minutes and 9 seconds).
The race route has changed over time – starting in Piet Retief Street outside the post office and police station for some years. Nowadays it starts at the town’s sports grounds, passing the jail, then through the terrain where the concentration camp (second site) once stood, up the steep slopes of Platberg to the top via One Man’s Pass, close to where a fort was built during the Anglo-Boer War. After traversing a short distance along the top, the descent is made via Zig-Zag Pass, and the race is completed back at the ‘Groen Pawiljoen’ sports grounds.