Sheila worked at Fugitives Drift Lodge with David and Nicky Rattray for a while and met many interesting people and characters from all over the world. She should write about the weird folk she met – the judges and military men and colonial types and rich folk and historians and chief constables and all the other titles the Breetish Empire invented.
While there, she organised for the five of us – her old Swanie ‘nuclear family unit’ from Harrismith in the sixties – to have a family weekend there with her – the youngest child – as our guide. One afternoon she took us out to the Isandlwana battlefield in a Landrover and got lost on an off-road excursion. Her sense of direction was imperfect, but she was unfazed and soldiered on like a lost Pom fleeing a battlefield. She had the Buffalo River on her left (or was it right?) and was headed in a direction she thought might get us somewhere sometime. Like Douglas Adams wandering around at the end of the Universe, she was in Don’t Panic mode.

So we’re bouncing over the veld, Sheila driving the ponderous old Defender, and our 85yr-old ‘ole man’ uncharacteristically sitting in the back, getting fidgety.
After a while the bouncing got to his ancient bones and he groaned and – forsaking the old stiff upper lip – moaned about the bumpiness – sort of a geriatric ‘Are we there yet?’
Sheila whipped round and said, “Keep quiet and sit still. Don’t make me come back there and sort you out!” then grinned triumphantly and crowed, “I’ve waited fifty years to say that!” Now that was hilarious!

~~oo0oo~~
We drove over to the waterfall where ‘Lord’ Chelmsford made a monumental cockup for which he suffered no consequences, as connected people don’t.



~~oo0oo~~
While sitting on the hillside opposite the Isandlwana kop listening to the tale of the famous battle in which the homeland-defending Zulu warriors knocked the shit out of the wicked invading Poms, a fascinating tableau played out below us.
A minibus and two sedans pulled up. People piled out and one in sangoma dress – one who can channel the ancestral spirits – was holding a small branch of the buffalo thorn tree umLahlankosi, “that which buries the chief. ”
They had come to fetch the spirit of an ancestor who had died at the great battle of Isandlwana in 1879, and take him home.
